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Racial Justice
#1 NEW YORK TIMES BESTSELLER - NAACP IMAGE AWARD WINNER - A dramatic expansion of a groundbreaking work of journalism, The 1619 Project: A New Origin Story offers a profoundly revealing vision of the American past and present. "[A] groundbreaking compendium . . . bracing and urgent . . . This collection is an extraordinary update to an ongoing project of vital truth-telling."--Esquire NOW AN EMMY-NOMINATED HULU ORIGINAL DOCUSERIES - FINALIST FOR THE KIRKUS PRIZE - ONE OF THE BEST BOOKS OF THE YEAR: The Washington Post, NPR, Esquire, Marie Claire, Electric Lit, Ms. magazine, Kirkus Reviews, Booklist In late August 1619, a ship arrived in the British colony of Virginia bearing a cargo of twenty to thirty enslaved people from Africa. Their arrival led to the barbaric and unprecedented system of American chattel slavery that would last for the next 250 years. This is sometimes referred to as the country's original sin, but it is more than that: It is the source of so much that still defines the United States. The New York Times Magazine's award-winning 1619 Project issue reframed our understanding of American history by placing slavery and its continuing legacy at the center of our national narrative. This book substantially expands on that work, weaving together eighteen essays that explore the legacy of slavery in present-day America with thirty-six poems and works of fiction that illuminate key moments of oppression, struggle, and resistance. The essays show how the inheritance of 1619 reaches into every part of contemporary American society, from politics, music, diet, traffic, and citizenship to capitalism, religion, and our democracy itself. This book that speaks directly to our current moment, contextualizing the systems of race and caste within which we operate today. It reveals long-glossed-over truths around our nation's founding and construction--and the way that the legacy of slavery did not end with emancipation, but continues to shape contemporary American life. Featuring contributions from: Leslie Alexander - Michelle Alexander - Carol Anderson - Joshua Bennett - Reginald Dwayne Betts - Jamelle Bouie - Anthea Butler - Matthew Desmond - Rita Dove - Camille T. Dungy - Cornelius Eady - Eve L. Ewing - Nikky Finney - Vievee Francis - Yaa Gyasi - Forrest Hamer - Terrance Hayes - Kimberly Annece Henderson - Jeneen Interlandi - Honorée Fanonne Jeffers - Barry Jenkins - Tyehimba Jess - Martha S. Jones - Robert Jones, Jr. - A. Van Jordan - Ibram X. Kendi - Eddie Kendricks - Yusef Komunyakaa - Kevin M. Kruse - Kiese Laymon - Trymaine Lee - Jasmine Mans - Terry McMillan - Tiya Miles - Wesley Morris - Khalil Gibran Muhammad - Lynn Nottage - ZZ Packer - Gregory Pardlo - Darryl Pinckney - Claudia Rankine - Jason Reynolds - Dorothy Roberts - Sonia Sanchez - Tim Seibles - Evie Shockley - Clint Smith - Danez Smith - Patricia Smith - Tracy K. Smith - Bryan Stevenson - Nafissa Thompson-Spires - Natasha Trethewey - Linda Villarosa - Jesmyn Ward
An illustrated edition of The 1619 Project, with newly commissioned artwork and archival images, The New York Times Magazine's award-winning reframing of the American founding and its contemporary echoes, placing slavery and resistance at the center of the American story. Here, in these pages, Black art provides refuge. The marriage of beautiful, haunting and profound words and imagery creates an experience for the reader, a wanting to reflect, to sit in both the discomfort and the joy, to contemplate what a nation owes a people who have contributed so much and yet received so little, and maybe even, to act.--Nikole Hannah-Jones, from the Preface Curated by the editors of The New York Times Magazine, led by Pulitzer Prize-winning journalist Nikole Hannah-Jones, this illustrated edition of The 1619 Project features seven chapters from the original book that lend themselves to beautiful, engaging visuals, deepening the experience of the content. The 1619 Project: A Visual Experience offers the same revolutionary idea as the original book, an argument for a new national origin story that begins in late August of 1619, when a cargo ship of people stolen from Africa arrived on the shores of Point Comfort, Virginia. Only by reckoning with this difficult history and understanding its powerful influence on our present can we prepare ourselves for a more just future. Filled with original art by thirteen Black artists like Carrie Mae Weems, Calida Rawles, Vitus Shell, Xaviera Simmons, on the themes of resistance and freedom, a brand-new photo essay about slave auction sites, vivid photos of Black Americans celebrating their own forms of patriotism, and a collection of archival images of Black families by Black photographers, this gorgeous volume offers readers a dynamic new way of experiencing the impact of The 1619 Project. Complete with many of the powerful essays and vignettes from the original edition, written by some of the most brilliant journalists, scholars, and thinkers of our time, The 1619 Project: A Visual Experience brings to life a fuller, more comprehensive understanding of American history and culture.
Abolition. Feminism. Now. is a celebration of freedom work, a movement genealogy, a call to action, and a challenge to those who think of abolition and feminism as separate--even incompatible--political projects.
In this remarkable collaborative work, leading scholar-activists Angela Y. Davis, Gina Dent, Erica R. Meiners, and Beth E. Richie surface the often unrecognized genealogies of queer, anti-capitalist, internationalist, grassroots, and women-of-color-led feminist movements, struggles, and organizations that have helped to define abolition and feminism in the twenty-first century. This pathbreaking book also features illustrations documenting the work of grassroots organizers embodying abolitionist feminist practice. Amplifying the analysis and the theories of change generated out of vibrant community based organizing, Abolition. Feminism. Now. highlights necessary historical linkages, key internationalist learnings, and everyday practices to imagine a future where we can all thrive.
Edited by activist and former San Francisco 49ers super bowl quarterback Colin Kaepernick, Abolition for the People is a manifesto calling for a world beyond prisons and policing.
Abolition for the People brings together thirty essays representing a diversity of voices―political prisoners, grassroots organizers, scholars, and relatives of those killed by the anti-Black terrorism of policing and prisons. This collection presents readers with a moral choice: "Will you continue to be actively complicit in the perpetuation of these systems," Kaepernick asks in his introduction, "or will you take action to dismantle them for the benefit of a just future?" Powered by courageous hope and imagination, Abolition for the People provides a blueprint and vision for creating an abolitionist future where communities can be safe, valued, and truly free. "Another world is possible," Kaepernick writes, "a world grounded in love, justice, and accountability, a world grounded in safety and good health, a world grounded in meeting the needs of the people." The complexity of abolitionist concepts and the enormity of the task at hand can be overwhelming. To help readers on their journey toward a greater understanding, each essay in the collection is followed by a reader's guide that offers further provocations on the subject. Abolition for the People begins by uncovering the lethal anti-Black histories of policing and incarceration in the United States. Juxtaposing today's moment with 19th-century movements for the abolition of slavery, freedom fighter Angela Y. Davis writes "Just as we hear calls today for a more humane policing, people then called for a more humane slavery." Drawing on decades of scholarship and personal experience, each author deftly refutes the notion that police and prisons can be made fairer and more humane through piecemeal reformation. As Derecka Purnell argues, "reforms do not make the criminal legal system more just, but obscure its violence more efficiently."Blending rigorous analysis with first-person narratives, Abolition for the People definitively makes the case that the only political future worth building is one without and beyond police and prisons.
You won't find all the answers here, but you will find the right questions--questions that open up radical possibilities for a future where all communities can thrive.Abolition for the People includes contributions from Mumia Abu-Jamal; Bree Newsome Bass; Ruha Benjamin; Simone Browne; Dan Berger; Kimberléeacute; Crenshaw; Angela Davis; Kenyon Farrow; Morning Star Gali; Cynthia Garcia; Derrick Hamilton; Mariame Kaba; Colin Kaepernick; Robin D. G. Kelley; James Kilgore; Evan Lamberg; Kiese Laymon; Talila A. Lewis; Ameer Loggins; Rukia Lumumba; Erica Meiners; Christina; Jiménez Moreta; Naomi Murakawa; Mark Anthony Neal; Tamara Nopper; Marlon Peterson; Christopher Petrella; Derecka Purnell; Dylan Rodríiacute;guez; Andrea Ritchie; kihana miraya ross; Stuart Schrader; Russell Shoatz III; Russell "Maroon" Shoatz; Dean Spade; David Stein; Gwen Woods; and Connie Wun.
Edited by activist and former San Francisco 49ers super bowl quarterback Colin Kaepernick, Abolition for the People is a manifesto calling for a world beyond prisons and policing.
Abolition for the People brings together thirty essays representing a diversity of voices--political prisoners, grassroots organizers, scholars, and relatives of those killed by the anti-Black terrorism of policing and prisons. This collection presents readers with a moral choice: "Will you continue to be actively complicit in the perpetuation of these systems," Kaepernick asks in his introduction, "or will you take action to dismantle them for the benefit of a just future?"
Powered by courageous hope and imagination, Abolition for the People provides a blueprint and vision for creating an abolitionist future where communities can be safe, valued, and truly free. "Another world is possible," Kaepernick writes, "a world grounded in love, justice, and accountability, a world grounded in safety and good health, a world grounded in meeting the needs of the people."
The complexity of abolitionist concepts and the enormity of the task at hand can be overwhelming. To help readers on their journey toward a greater understanding, each essay in the collection is followed by a reader's guide that offers further provocations on the subject.
Newcomers to these ideas might ask: Is the abolition of the prison industrial complex too drastic? Can we really get rid of prisons and policing altogether? As writes organizer and New York Times bestselling author Mariame Kaba, "The short answer: We can. We must. We are."
Abolition for the People begins by uncovering the lethal anti-Black histories of policing and incarceration in the United States. Juxtaposing today's moment with 19th-century movements for the abolition of slavery, freedom fighter Angela Y. Davis writes "Just as we hear calls today for a more humane policing, people then called for a more humane slavery." Drawing on decades of scholarship and personal experience, each author deftly refutes the notion that police and prisons can be made fairer and more humane through piecemeal reformation. As Derecka Purnell argues, "reforms do not make the criminal legal system more just, but obscure its violence more efficiently."
Blending rigorous analysis with first-person narratives, Abolition for the People definitively makes the case that the only political future worth building is one without and beyond police and prisons.
You won't find all the answers here, but you will find the right questions--questions that open up radical possibilities for a future where all communities can thrive.
From the Co-Founder of the #BlackLivesMatter, a bold, innovative, and humanistic approach to being a modern-day abolitionist
In An Abolitionist's Handbook, New York Times bestselling author, artist, and activist Patrisse Cullors charts a framework for how everyday artists, activists, and organizers can effectively fight for an abolitionist present and future. Filled with relatable pedagogy on the history of abolition, a reimagining of what reparations look like for Black lives, and real-life anecdotes from Cullors, An Abolitionist's Handbook asks us to lead with love, fierce compassion, and precision. Readers will learn the 12 steps to change yourself and the world. An Abolitionist's Handbook is for those who are looking to reimagine a world where communities are treated with dignity, care and respect. It gives us permission to move away from cancel culture and into visioning change and healing.
From the Co-Founder of the #BlackLivesMatter, a bold, innovative, and humanistic approach to being a modern-day abolitionist
In An Abolitionist's Handbook, New York Times bestselling author, artist, and activist Patrisse Cullors charts a framework for how everyday artists, activists, and organizers can effectively fight for an abolitionist present and future. Filled with relatable pedagogy on the history of abolition, a reimagining of what reparations look like for Black lives, and real-life anecdotes from Cullors, An Abolitionist's Handbook asks us to lead with love, fierce compassion, and precision. Readers will learn the 12 steps to change yourself and the world. An Abolitionist's Handbook is for those who are looking to reimagine a world where communities are treated with dignity, care and respect. It gives us permission to move away from cancel culture and into visioning change and healing.
An intersectional history of the shared struggle for African American and Latinx civil rights Spanning more than two hundred years, An African American and Latinx History of the United States is a revolutionary, politically charged narrative history, arguing that the "Global South" was crucial to the development of America as we know it. Scholar and activist Paul Ortiz challenges the notion of westward progress as exalted by widely taught formulations like "manifest destiny" and "Jacksonian democracy," and shows how placing African American, Latinx, and Indigenous voices unapologetically front and center transforms US history into one of the working class organizing against imperialism. Drawing on rich narratives and primary source documents, Ortiz links racial segregation in the Southwest and the rise and violent fall of a powerful tradition of Mexican labor organizing in the twentieth century, to May 1, 2006, known as International Workers' Day, when migrant laborers--Chicana/os, Afrocubanos, and immigrants from every continent on earth--united in resistance on the first "Day Without Immigrants." As African American civil rights activists fought Jim Crow laws and Mexican labor organizers warred against the suffocating grip of capitalism, Black and Spanish-language newspapers, abolitionists, and Latin American revolutionaries coalesced around movements built between people from the United States and people from Central America and the Caribbean. In stark contrast to the resurgence of "America First" rhetoric, Black and Latinx intellectuals and organizers today have historically urged the United States to build bridges of solidarity with the nations of the Americas. Incisive and timely, this bottom-up history, told from the interconnected vantage points of Latinx and African Americans, reveals the radically different ways that people of the diaspora have addressed issues still plaguing the United States today, and it offers a way forward in the continued struggle for universal civil rights. 2018 Winner of the PEN Oakland/Josephine Miles Literary Award
"After Black Lives Matter should be commended both for the clarity of its message and the bravery of its convictions."
-Jay Caspian Kang, New Yorker Why did a movement as powerful as the one inspired by the murder of George Floyd fall short of securing its most militant demands? The murder of George Floyd prompted a historic uprising that transformed the way Americans and the world think about race and policing. Why did that movement fall short of the most militant demands to defund and dismantle police departments? After Black Lives Matter argues that the failure to make institutional changes was not a simple result of the mercurial and reactive character of the protests. Rather, the core of the movement itself failed to locate the central racial injustice that underpins the crisis of policing: socioeconomic inequality. The anticapitalist and downwardly redistributive politics of many Black Lives Matter activists has too often been drowned out in the flood of black wealth creation, the fetishism of Jim Crow black entrepreneurship, corporate diversity initiatives, and a quixotic reparations demand. Contemporary policing reflects the turn from welfare to domestic warfare as the chief means of controlling the most dispossessed elementsof the working class. The way forward lies in building popular democratic power to advance redistributive policies and social welfare.
-Jay Caspian Kang, New Yorker Why did a movement as powerful as the one inspired by the murder of George Floyd fall short of securing its most militant demands? The murder of George Floyd prompted a historic uprising that transformed the way Americans and the world think about race and policing. Why did that movement fall short of the most militant demands to defund and dismantle police departments? After Black Lives Matter argues that the failure to make institutional changes was not a simple result of the mercurial and reactive character of the protests. Rather, the core of the movement itself failed to locate the central racial injustice that underpins the crisis of policing: socioeconomic inequality. The anticapitalist and downwardly redistributive politics of many Black Lives Matter activists has too often been drowned out in the flood of black wealth creation, the fetishism of Jim Crow black entrepreneurship, corporate diversity initiatives, and a quixotic reparations demand. Contemporary policing reflects the turn from welfare to domestic warfare as the chief means of controlling the most dispossessed elementsof the working class. The way forward lies in building popular democratic power to advance redistributive policies and social welfare.
Upper-middle-class white women have long been heralded as "experts" on feminism. They have presided over multinational feminist organizations and written much of what we consider the feminist canon, espousing sexual liberation and satisfaction, LGBTQ inclusion, and racial solidarity, all while branding the language of the movement itself in whiteness and speaking over Black and Brown women in an effort to uphold privilege and perceived cultural superiority. An American Muslim woman, attorney, and political philosopher, Rafia Zakaria champions a reconstruction of feminism in Against White Feminism, centering women of color in this transformative overview and counter-manifesto to white feminism's global, long-standing affinity with colonial, patriarchal, and white supremacist ideals.
Covering such ground as the legacy of the British feminist imperialist savior complex and "the colonial thesis that all reform comes from the West" to the condescension of the white feminist-led "aid industrial complex" and the conflation of sexual liberation as the "sum total of empowerment," Zakaria follows in the tradition of intersectional feminist forebears Kimberlé Crenshaw, Adrienne Rich, and Audre Lorde. Zakaria ultimately refutes and reimagines the apolitical aspirations of white feminist empowerment in this staggering, radical critique, with Black and Brown feminist thought at the forefront.
A revealing look at how negative biases against women of color are embedded in search engine results and algorithms
Run a Google search for "Black girls"--what will you find? "Big Booty" and other sexually explicit terms are likely to come up as top search terms. But, if you type in "white girls," the results are radically different. The suggested porn sites and un-moderated discussions about "why Black women are so sassy" or "why Black women are so angry" presents a disturbing portrait of Black womanhood in modern society. In Algorithms of Oppression, Safiya Umoja Noble challenges the idea that search engines like Google offer an equal playing field for all forms of ideas, identities, and activities. Data discrimination is a real social problem; Noble argues that the combination of private interests in promoting certain sites, along with the monopoly status of a relatively small number of Internet search engines, leads to a biased set of search algorithms that privilege whiteness and discriminate against people of color, specifically women of color. Through an analysis of textual and media searches as well as extensive research on paid online advertising, Noble exposes a culture of racism and sexism in the way discoverability is created online. As search engines and their related companies grow in importance--operating as a source for email, a major vehicle for primary and secondary school learning, and beyond--understanding and reversing these disquieting trends and discriminatory practices is of utmost importance. An original, surprising and, at times, disturbing account of bias on the internet, Algorithms of Oppression contributes to our understanding of how racism is created, maintained, and disseminated in the 21st century.
Instant New York Times Bestseller
MSNBC legal commentator Elie Mystal thinks that Republicans are wrong about the law almost all of the time. Now, instead of talking about this on cable news, Mystal explains why in his first book.
"After reading Allow Me to Retort, I want Elie Mystal to explain everything I don't understand--quantum astrophysics, the infield fly rule, why people think Bob Dylan is a good singer . . ." --Michael Harriot, The RootAllow Me to Retort is an easily digestible argument about what rights we have, what rights Republicans are trying to take away, and how to stop them. Mystal explains how to protect the rights of women and people of color instead of cowering to the absolutism of gun owners and bigots. He explains the legal way to stop everything from police brutality to political gerrymandering, just by changing a few judges and justices. He strips out all of the fancy jargon conservatives like to hide behind and lays bare the truth of their project to keep America forever tethered to its slaveholding past.
Mystal brings his trademark humor, expertise, and rhetorical flair to explain concepts like substantive due process and the right for the LGBTQ community to buy a cake, and to arm readers with the knowledge to defend themselves against conservatives who want everybody to live under the yoke of eighteenth-century white men. The same tactics Mystal uses to defend the idea of a fair and equal society on MSNBC and CNN are in this book, for anybody who wants to deploy them on social media.
You don't need to be a legal scholar to understand your own rights. You don't need to accept the "whites only" theory of equality pushed by conservative judges. You can read this book to understand that the Constitution is trash, but doesn't have to be.
Join the fight for racially marginalized people with this pocket-sized guide filled with practical insights from one of the leading voices of the movement for equality and founder of the @officialmillennialblack Instagram.
As the tragic murder of George Floyd and the Black Lives Matter movement has demonstrated, not being racist is not enough. To fulfill the American ideal, to ensure that all people are equal, you must be actively anti-racist.
In this essential guide, Sophie Williams, goes beyond her popular Instagram @officialmillennialblack, providing sharp, simple, and insightful steps anyone can take to be a better ally in the fight against racism. While the book's focus is on race, it also touches on sexism, classism, ableism, oppression, and white supremacy.
Written in her iconic Instagram style, this pocket-sized guide is a crucial starting point for every anti-racist ally, covering complex topics at the heart of anti-racist principles. Whether you are just finding your voice, have made a start but aren't sure what to do next, or want a fresh viewpoint, Anti-Racist Ally introduces and explains the language of change and shows you how to challenge the system, beginning with yourself. Sophie reminds you that this is a learning process, which means facing difficult truths, becoming uncomfortable, and working through the embarrassment and discomfort.
The fight for justice isn't easy there aren't any shortcuts or quick wins. But together, anti-racist allies can use their power to truly change the world and lives.
"Nurturing and inspiring."―Kirkus Reviews
"An essential book of practical wisdom.... If you're white and have been asking, 'What can I do now?' this lively and timely book is for you."―Robert Jones, New York Times bestselling author of The Hidden Roots of White Supremacy Antiracism as Daily Practice illustrates the many ways white Americans--those newly waking to the crisis of racism in 2020 and those already aware--can choose behaviors in our everyday lives to grow racial justice. Full of real life stories, this book shows how vital it is for white people to engage in and with our families, through our social networks, in our neighborhoods, and at our jobs to make antiracism a daily living commitment. We have real power in our relationships with other white people--and not enough of us have used it. Dr. Harvey explains why we white people struggle with knowing what to do about racism, and explores the significance of emotions like grief and anger (as well as the harmful role of shame) in really reckoning with the transformation and change needed in our communities to become the partners in justice that Black communities and other communities of color need and deserve. Not only is such transformation vital to the well-being of U.S. democracy. It's vital to the freedom and wholeness of white people too.
NATIONAL BESTSELLER
From the #1 New York Times-bestselling author of So You Want to Talk About Race and Mediocre, an eye-opening and galvanizing look at the current state of anti-racist activism across America.
In the #1 New York Times bestseller So You Want To Talk About Race, Ijeoma Oluo offered a vital guide for how to talk about important issues of race and racism in society. In Mediocre: The Dangerous Legacy of White Male America, she discussed the ways in which white male supremacy has had an impact on our systems, our culture, and our lives throughout American history. But now that we better understand these systems of oppression, the question is this: What can we do about them?
With Be A Revolution: How Everyday People are Fighting Oppression and Changing the World--and How You Can, Too, Oluo aims to show how people across America are working to create real positive change in our structures. Looking at many of our most powerful systems--like education, media, labor, health, housing, policing, and more--she highlights what people are doing to create change for intersectional racial equity. She also illustrates various ways in which the reader can find entryways into change in these same areas, or can bring some of this important work being done elsewhere to where they live.
This book aims to not only be educational, but to inspire action and change. Oluo wishes to take our conversations on race and racism out of a place of pure pain and trauma, and into a place of loving action. Be A Revolution is both an urgent chronicle of this important moment in history, as well as an inspiring and restorative call for action.
A NONAME BOOK CLUB PICK Named a Kirkus Reviews "Best Book of 2021" "Becoming Abolitionists is ultimately about the importance of asking questions and our ability to create answers. And in the end, Purnell makes it clear that abolition is a labor of love--one that we can accomplish together if only we decide to."
--Nia Evans, Boston Review
For more than a century, activists in the United States have tried to reform the police. From community policing initiatives to increasing diversity, none of it has stopped the police from killing about three people a day. Millions of people continue to protest police violence because these "solutions" do not match the problem: the police cannot be reformed. In Becoming Abolitionists, Purnell draws from her experiences as a lawyer, writer, and organizer initially skeptical about police abolition. She saw too much sexual violence and buried too many friends to consider getting rid of police in her hometown of St. Louis, let alone the nation. But the police were a placebo. Calling them felt like something, and something feels like everything when the other option seems like nothing. Purnell details how multi-racial social movements rooted in rebellion, risk-taking, and revolutionary love pushed her and a generation of activists toward abolition. The book travels across geography and time, and offers lessons that activists have learned from Ferguson to South Africa, from Reconstruction to contemporary protests against police shootings. Here, Purnell argues that police can not be reformed and invites readers to envision new systems that work to address the root causes of violence. Becoming Abolitionists shows that abolition is not solely about getting rid of police, but a commitment to create and support different answers to the problem of harm in society, and, most excitingly, an opportunity to reduce and eliminate harm in the first place.
--Nia Evans, Boston Review
For more than a century, activists in the United States have tried to reform the police. From community policing initiatives to increasing diversity, none of it has stopped the police from killing about three people a day. Millions of people continue to protest police violence because these "solutions" do not match the problem: the police cannot be reformed. In Becoming Abolitionists, Purnell draws from her experiences as a lawyer, writer, and organizer initially skeptical about police abolition. She saw too much sexual violence and buried too many friends to consider getting rid of police in her hometown of St. Louis, let alone the nation. But the police were a placebo. Calling them felt like something, and something feels like everything when the other option seems like nothing. Purnell details how multi-racial social movements rooted in rebellion, risk-taking, and revolutionary love pushed her and a generation of activists toward abolition. The book travels across geography and time, and offers lessons that activists have learned from Ferguson to South Africa, from Reconstruction to contemporary protests against police shootings. Here, Purnell argues that police can not be reformed and invites readers to envision new systems that work to address the root causes of violence. Becoming Abolitionists shows that abolition is not solely about getting rid of police, but a commitment to create and support different answers to the problem of harm in society, and, most excitingly, an opportunity to reduce and eliminate harm in the first place.
Winner of the William Sanders Scarborough Prize
A prizewinning poet argues that Blackness acts as the caesura between human and nonhuman, man and animal. Throughout US history, Black people have been configured as sociolegal nonpersons, a subgenre of the human. Being Property Once Myself delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal figure--the rat, the cock, the mule, the dog, and the shark--in the works of Black authors such as Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the simultaneous valuation and sale of animals and enslaved people--all are sites made unforgettable by literature in which we find Black and animal life in fraught proximity. Joshua Bennett argues that animal figures are deployed in these texts to assert a theory of Black sociality and to combat dominant claims about the limits of personhood. Bennett also turns to the Black radical tradition to challenge the pervasiveness of anti-Blackness in discourses surrounding the environment and animals. Being Property Once Myself is an incisive work of literary criticism and a close reading of undertheorized notions of dehumanization and the Anthropocene.
Race is, and always has been, an explosive issue in the United States. In this timely new book, Tim Wise explores how Barack Obama's emergence as a political force is taking the race debate to new levels. According to Wise, for many white people, Obama's rise signifies the end of racism as a pervasive social force; they point to Obama not only as a validation of the American ideology that anyone can make it if they work hard, but also as an example of how institutional barriers against people of color have all but vanished. But is this true? And does a reinforced white belief in color-blind meritocracy potentially make it harder to address ongoing institutional racism? After all, in housing, employment, the justice system, and education, the evidence is clear: white privilege and discrimination against people of color are still operative and actively thwarting opportunities, despite the success of individuals like Obama.
Is black success making it harder for whites to see the problem of racism, thereby further straining race relations, or will it challenge anti-black stereotypes to such an extent that racism will diminish and race relations improve? Will blacks in power continue to be seen as an "exception" in white eyes? Is Obama "acceptable" because he seems "different from most blacks," who are still viewed too often as the dangerous and inferior "other"?
"From the Civil Rights struggle, to Dr. King's dream, to Barack Obama's election, Tim Wise provides us with an extremely important and timely analysis of the increasing complexity of race on the American political and social landscape. Between Barack and a Hard Place: Racism and White Denial in the Age of Obama provides an insightful and much needed lens through which we can begin to navigate this current stage in our ongoing quest for a more inclusive definition of who we are as a nation. It's definitely a book for these times!"--Danny Glover
"Tim Wise has looked behind the curtain. In Between Barack and a Hard Place he explores the real issues of race in the Obama campaign and incoming presidency, issues that the mainstream media has chosen to ignore. His book debunks any notion that the United States has entered a post-racial period; instead he identifies the problems that emerge in the context of the victory of a black presidential candidate who chose to run an essentially non-racial campaign. With this book, Wise hits the bull's eye."--Bill Fletcher
"Wise outlines ... how racism and white privilege have morphed to fit the modern social landscape. In prose that reads like his lightening rod speeches, he draws from a long list of high-profile campaign examples to define what he calls 'Racism 2.0, ' a more insidious form of racism that actually allows for and celebrates the achievements of individual people of color because they're seen as the exceptions, not the rules."--Jamilah King, Colorlines
"This book makes an intriguing argument and is packed with insight. Wise clearly explains the complexity of institutional racism in contemporary society. He continuously reminds the reader that Obama's victory may signal the entrenchment of a more complicated, subtle, and insidious form of racism. The jury is still out."--Jeff Torlina, Multicultural Review
Tim Wise is among the most prominent antiracist writers and activists in the US and has appeared on ABC's 20/20 and MSNBC Live. His previous books include Speaking Treason Fluently and White Like Me.
Paperback Fiction
Hardcover Non-Fiction
Hardcover Fiction
