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Philosophy
of beauty, asking what makes an object--either in art, in nature, or the human form--beautiful, and examining how we can compare differing judgments of beauty when it is evident all around us that our tastes vary so widely. Is there a right judgment to be made about beauty? Is it right to say there
is more beauty in a classical temple than a concrete office block, more in a Rembrandt than in an Andy Warhol Campbell Soup Can? Forthright and thought-provoking, and as accessible as it is intellectually rigorous, this introduction to the philosophy of beauty draws conclusions that some may find
controversial, but, as Scruton shows, help us to find greater sense of meaning in the beautiful objects that fill our lives.
To call these unsettling times is an understatement: our political leaders are less and less respectable; in the realm of business, cheating, lying, and stealing are hazily defined; and in daily life, rapidly changing technology offers permission to act in ways inconceivable without it. Yet somehow, this hasn't quite led to a complete free-for-all--people still draw lines around what is acceptable and what is not. Collinsworth sets out to understand how and why. In her intrepid quest, she squares off with a prime minister, the editor of London's Financial Times, a holocaust survivor, a pop star, and a former commander of the U.S. Air Force to grapple with the impracticality of applying morals to foreign policy; precisely when morality gets lost in the making of money; what happens to morality without free will; whether "immoral" women are just those having a better time; why celebrities have become the new moral standard-bearers; and if testosterone is morality's enemy or its hero.
2019 Reprint of 1962 Harper & Row Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. "What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism -- as well as existentialism and much of postmodern though. Reprint of the 1962 edition first published by Harper & Row.
The Stambaugh translation captures the vitality of the language and thinking animating Heidegger's original text. It is also the most comprehensive edition insofar as it includes the marginal notes made by Heidegger in his own copy of Being and Time, and takes account of the many changes that he made in the final German edition of 1976. The revisions to the original translation correct some ambiguities and problems that have become apparent since the translation appeared fifteen years ago. Bracketed German words have also been liberally inserted both to clarify and highlight words and connections that are difficult to translate, and to link this translation more closely to the German text.
"Being and Time changed the course of philosophy." --Richard Rorty, New York Times Book Review
"Heidegger's masterwork." --The Economist
What is the meaning of being? This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. This first paperback edition of John Macquarrie and Edward Robinson's definitive translation also features a foreword by Heidegger scholar Taylor Carman.
A central influence on later philosophy, literature, art, and criticism--as well as existentialism and much of postmodern thought--Being and Time forever changed the intellectual map of the modern world. As Richard Rorty wrote in the New York Times Book Review, You cannot read most of the important thinkers of recent times without taking Heidegger's thought into account.
Twenty-three centuries ago, in a marketplace in Athens, Zeno of Citium, the founder of Stoicism, built his philosophy on powerful ideas that still resonate today: all human beings can become citizens of the world, regardless of their nationality, gender, or social class; happiness comes from living in harmony with nature; and, most important, humans always have the freedom to choose their attitude, even when they cannot control external circumstances. In our age of political polarization and environmental destruction, Stoicism's empowering message has taken on new relevance. In Being Better, Kai Whiting and Leonidas Konstantakos apply Stoic principles to contemporary issues such as social justice, climate breakdown, and the excesses of global capitalism. They show that Stoicism is not an ivory-tower philosophy or a collection of Silicon Valley life hacks but a vital way of life that helps us live simply, improve our communities, and find peace in a turbulent world.
A leading philosopher explores what it means to be reasonable--and why it matters for the well-being of our society.
Reasonableness plays many roles in our lives. In Anglo-American law, it is the yardstick for a wide range of behavior--the "reasonable-person standard" governs everything from contract enforcement to killing in self-defense. In politics, a state can maintain a liberal democracy only if its citizens are reasonable. In ordinary life, we hold each other accountable to reason: We criticize the unreasonable of bosses who demand too much of our time or of partners who make decisions without regard for our preferences. But what does it mean to be reasonable? Being reasonable is not the same as being rational. It is also different from being thoughtful. In Being Reasonable, Krista Lawlor argues that a reasonable person seeks to understand what is valuable. A reasonable person must be rational enough to figure out what is valuable and thoughtful enough to care about what other people find valuable, but rationality and thoughtfulness alone do not suffice to make one reasonable. Even an ideally rational and thoughtful person might fail to understand, or lack the concern to understand, what is valuable. Being Reasonable is the first comprehensive study of reasonableness. Lawlor provides an account of the nature of reasonableness and, further, explains how we manage to be reasonable. Humans discover what is valuable by listening to their emotions and by listening to each other. By taking command over our emotions, and by interacting attentively with others, we can live up to the standard set by society and law.What is needed for something new to appear? According to Gilles Deleuze, one of the most brilliant of contemporary philosophers, this question of "novelty" is the major problem posed by Bergson's work. In Bergsonism, Deleuze demonstrates both the development and the range of three fundamental Bergsonian concepts: duration, memory, and the élan vital.
A perfect companion book to Bergson's Matter and Memory, Bergsonism is also of particular interest to students of Deleuze's own work, influenced as it is by Bergson. Given his texts on Nietzsche, Kafka, and cinema, this book by Deleuze is essential to his English-reading audience. The paperback contains a new afterword prepared by the author especially for this English-language edition.This translation by Walter Kaufmann has become the standard one, for accuracy and fidelity to the eccentricities and grace of the style of the original. The translation is based on the only edition Nietzsche himself published, and all variant reading in later editions. This volume offers an inclusive index of subjects and persons, as well as a running footnote commentary on the text.
Beyond Good and Evil is Nietzsche's first sustained philosophical treatment of issues important to him. Unlike the expository prose of the essayistic period (1872-76), the stylized forays and jabs of the aphoristic period (1878-82), and the lyrical-philosophical rhetoric of the Zarathustra-period (1882-85), Beyond Good and Evil inscribes itself boldly into the history of philosophy, challenging ancient and modern notions of philosophy's achievements and insisting on a new task for new philosophers. This is a watershed book for Nietzsche and for philosophy in the modern era. On the Genealogy of Morality applies Nietzsche's celebrated genealogical method, honed in the earlier aphoristic writings, to the problem of morality's influence on the human species. In three treatises that strikingly anticipate insights appearing much later in Freud's Civilization and Its Discontents (1930), Nietzsche provides an anthropological psychograph of our species, revealing the origins of the concepts of good and evil, the roles played by guilt and bad conscience, and the persistence of ascetic ideals. Manifesting a hopeful yet unsentimental assessment of the human condition, these books resonated throughout the 20th century and continue to exert broad appeal.


















