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Philosophy
Preserved in China for more than 2,000 years before it was brought to the West by the French, this compact little book is widely regarded as the oldest military treatise in the world. Rumored to have been used by Napoleon in his campaigns to conquer Europe, it today retains much of its original merit. American officers read it closely during World War II. The Japanese army studied the work for decades, and many 20th-century Chinese officers are said to have known the book by heart. More recently, it has also been viewed as a valuable guide to competing successfully in business.
Stressing the importance of attacking your enemy when he is unprepared and scheming to discover his plans, the author advises avoiding the strong and striking at the weak, and using spies for every kind of business. Principles of strategy, tactics, maneuvering, and communications, the treatment of soldiers, the importance of strong troops and well-trained officers, and the administration of rewards and punishments all have a modern ring to them.
A valuable guide to the conduct of war, this classic of military strategy is indispensable to military personnel, history enthusiasts, and anyone intrigued by competition and rivalry.
Here is a seminal work on the philosophy of successful leadership that is as applicable to contemporary business as it is to war. James Clavell has taken a 1910 translation and clarified it for the contemporary reader.
A comprehensive collection of the most essential versions of The Art of War, the classic Chinese military treatise considered by many as the ultimate strategy guide Sun Tzu's Art of War, compiled more than two thousand years ago, is a study of the anatomy of organizations in conflict. It is perhaps the most prestigious and influential book of strategy in the world today. Now, this unique volume brings together the essential versions of Sun Tzu's text, along with illuminating commentaries and auxiliary texts written by distinguished strategists. The translations, by the renowned translator Thomas Cleary, have all been published previously in book form, except for The Silver Sparrow Art of War, which is available here for the first time. This collection contains:
The Art of War This edition of Sun Tzu's text includes the classic collection of commentaries by eleven interpreters. Mastering the Art of War Consisting of essays by two prominent statesmen-generals of Han dynasty China, Zhuge Liang and Liu Ji, this book develops the strategies of Sun Tzu's classic into a complete handbook of organization and leadership. It draws on episodes from Chinese history to show in concrete terms the proper use of Sun Tzu's principles. The Silver Sparrow Art of War A version of Sun Tzu's Art of War based on a manuscript of the classic text discovered at a Chinese archeological site in China's Shandong Province in 1972, which contains previously unknown fragments. Note: The electronic edition of this book does not contain The Lost Art of War, as seen in the paperback edition.
The Art of War This edition of Sun Tzu's text includes the classic collection of commentaries by eleven interpreters. Mastering the Art of War Consisting of essays by two prominent statesmen-generals of Han dynasty China, Zhuge Liang and Liu Ji, this book develops the strategies of Sun Tzu's classic into a complete handbook of organization and leadership. It draws on episodes from Chinese history to show in concrete terms the proper use of Sun Tzu's principles. The Silver Sparrow Art of War A version of Sun Tzu's Art of War based on a manuscript of the classic text discovered at a Chinese archeological site in China's Shandong Province in 1972, which contains previously unknown fragments. Note: The electronic edition of this book does not contain The Lost Art of War, as seen in the paperback edition.
In 1972, philosopher of science Thomas Kuhn threw an ashtray at Errol Morris. This book is the result. At the time, Morris was a graduate student. Now we know him as one of the most celebrated and restlessly probing filmmakers of our time, the creator of such classics of documentary investigation as The Thin Blue Line and The Fog of War. Kuhn, meanwhile, was--and, posthumously, remains--a star in his field, the author of The Structure of Scientific Revolutions, a landmark book that has sold well over a million copies and introduced the concept of "paradigm shifts" to the larger culture. And Morris thought the idea was bunk. The Ashtray tells why--and in doing so, it makes a powerful case for Morris's way of viewing the world, and the centrality to that view of a fundamental conception of the necessity of truth. "For me," Morris writes, "truth is about the relationship between language and the world: a correspondence idea of truth." He has no patience for philosophical systems that aim for internal coherence and disdain the world itself. Morris is after bigger game: he wants to establish as clearly as possible what we know and can say about the world, reality, history, our actions and interactions. It's the fundamental desire that animates his filmmaking, whether he's probing Robert McNamara about Vietnam or the oddball owner of a pet cemetery. Truth may be slippery, but that doesn't mean we have to grease its path of escape through philosophical evasions. Rather, Morris argues powerfully, it is our duty to do everything we can to establish and support it. In a time when truth feels ever more embattled, under siege from political lies and virtual lives alike, The Ashtray is a bracing reminder of its value, delivered by a figure who has, over decades, uniquely earned our trust through his commitment to truth. No Morris fan should miss it.
Becoming someone is a learning process; and what we learn is the new values around which, if we succeed, our lives will come to turn. Agents transform themselves in the process of, for example, becoming parents, embarking on careers, or acquiring a passion for music or politics. How can such
activity be rational, if the reason for engaging in the relevant pursuit is only available to the person one will become? How is it psychologically possible to feel the attraction of a form of concern that is not yet one's own? How can the work done to arrive at the finish line be ascribed to one
who doesn't (really) know what one is doing, or why one is doing it? In Aspiration, Agnes Callard asserts that these questions belong to the theory of aspiration. Aspirants are motivated by proleptic reasons, acknowledged defective versions of the reasons they expect to eventually grasp. The
psychology of such a transformation is marked by intrinsic conflict between their old point of view on value and the one they are trying to acquire. They cannot adjudicate this conflict by deliberating or choosing or deciding-rather, they resolve it by working to see the world in a new way. This
work has a teleological structure: by modeling oneself on the person he or she is trying to be, the aspirant brings that person into being. Because it is open to us to engage in an activity of self-creation, we are responsible for having become the kinds of people we are.
activity be rational, if the reason for engaging in the relevant pursuit is only available to the person one will become? How is it psychologically possible to feel the attraction of a form of concern that is not yet one's own? How can the work done to arrive at the finish line be ascribed to one
who doesn't (really) know what one is doing, or why one is doing it? In Aspiration, Agnes Callard asserts that these questions belong to the theory of aspiration. Aspirants are motivated by proleptic reasons, acknowledged defective versions of the reasons they expect to eventually grasp. The
psychology of such a transformation is marked by intrinsic conflict between their old point of view on value and the one they are trying to acquire. They cannot adjudicate this conflict by deliberating or choosing or deciding-rather, they resolve it by working to see the world in a new way. This
work has a teleological structure: by modeling oneself on the person he or she is trying to be, the aspirant brings that person into being. Because it is open to us to engage in an activity of self-creation, we are responsible for having become the kinds of people we are.
In the spirit of the mega-selling On Bullshit, philosopher Aaron James presents a theory of the asshole that is both intellectually provocative and existentially necessary.
What does it mean for someone to be an asshole? The answer is not obvious, despite the fact that we are often personally stuck dealing with people for whom there is no better name. Try as we might to avoid them, assholes are found everywhere--at work, at home, on the road, and in the public sphere. Encountering one causes great difficulty and personal strain, especially because we often cannot understand why exactly someone should be acting like that.Asshole management begins with asshole understanding. Much as Machiavelli illuminated political strategy for princes, this book finally gives us the concepts to think or say why assholes disturb us so, and explains why such people seem part of the human social condition, especially in an age of raging narcissism and unbridled capitalism. These concepts are also practically useful, as understanding the asshole we are stuck with helps us think constructively about how to handle problems he (and they are mostly all men) presents. We get a better sense of when the asshole is best resisted, and when he is best ignored--a better sense of what is, and what is not, worth fighting for.
Make America Great Again? Donald Trump is an asshole is a fact widely agreed upon--even by his supporters, who actually like that about him. But his startling political rise makes the question of just what sort of asshole he is, and how his assholedom may help to explain his success, one not just of philosophical interest but of almost existential urgency.
Enter the philosopher Aaron James, author of the foundational text in the burgeoning field of Asshole Studies: the bestselling Assholes: A Theory. In this brisk and trenchant inquiry into the phenomenon that is Donald Trump, James places the man firmly in the typology of the asshole (takes every advantage, entrenched sense of entitlement, immune to criticism); considers whether, in the Hobbesian world we seem to inhabit, he might not somehow be a force for good--i.e., the Stronger Asshole; and offers a suggestion for how the bonds of our social contract, spectacularly broken by Trump's (and Ted Cruz's) disdain for democratic civility, might in time be repaired.
You will never think about Donald Trump and his Art of the Deal the same way after reading this book. And, like it or not, think about him we must.
Enter the philosopher Aaron James, author of the foundational text in the burgeoning field of Asshole Studies: the bestselling Assholes: A Theory. In this brisk and trenchant inquiry into the phenomenon that is Donald Trump, James places the man firmly in the typology of the asshole (takes every advantage, entrenched sense of entitlement, immune to criticism); considers whether, in the Hobbesian world we seem to inhabit, he might not somehow be a force for good--i.e., the Stronger Asshole; and offers a suggestion for how the bonds of our social contract, spectacularly broken by Trump's (and Ted Cruz's) disdain for democratic civility, might in time be repaired.
You will never think about Donald Trump and his Art of the Deal the same way after reading this book. And, like it or not, think about him we must.
Atheism Explained explores the claims made both for and against the existence of God. On the pro side: that the wonders of the world can only be explained by an intelligent creator; that the universe had to start somewhere; telepathy, out-of-body experiences, and other paranormal phenomena demonstrate the existence of a spirit world; and that those who experience God directly provide evidence as real as any physical finding. After disputing these arguments through calm, careful criticism, author David Ramsay Steele presents the reasons why God cannot exist: monstrous, appalling evils; the impossibility of omniscience; and the senseless concept that God is a thinking mind without a brain. He also explores controversial topics such as Intelligent Design, the power of prayer, religion without God, and whether a belief in God makes people happier and healthier. Steele's rational, easy-to-understand prose helps readers form their own conclusions about this eternally thorny topic.
This collection of brief meditative essays illustrates the ancient philosophy that holds the key to success in all aspects of life The Tao is the ancient Chinese Way that has inspired numerous books, from The Tao of Physics to The Tao of Sex. This book, written by an 18th-century Taoist adept, might be called "The Tao of Tao." In 142 brief meditative essays, author Liu I-ming uses simple language and natural imagery to express the essence of the wisdom that holds the key to success in every human endeavor.
After the publication of Atlas Shrugged in 1957, Ayn Rand occasionally lectured in order bring her philosophy of Objectivism to a wider audience and apply it to current cultural and political issues. These taped lectures and the question-and-answer sessions that followed not only added an eloquent new dimension to Ayn Rand's ideas and beliefs, but a fresh and spontaneous insight into Ayn Rand herself. Never before available in print, this publishing event is a collection of those enlightening Q & As. This is Ayn Rand on: ethics, Ernest Hemingway, modern art, Vietnam, Libertarians, Jane Fonda, religious conservatives, Hollywood Communists, atheism, Don Quixote, abortion, gun control, love and marriage, Ronald Reagan, pollution, the Middle East, racism and feminism, crime and punishment, capitalism, prostitution, homosexuality, reason and rationality, literature, drug use, freedom of the press, Richard Nixon, New Left militants, HUAC, chess, comedy, suicide, masculinity, Mark Twain, improper questions, and more.
The finest single-volume anthology of the great philosopher's work, with a new introduction by leading scholar Taylor Carman.
"Powerful and original . . . Being and Time changed the course of philosophy." -- Richard Rorty, New York Times Book Review
Basic Writings is the finest single-volume anthology of the work of Martin Heidegger, widely considered one of the most influential modern philosophers. Its selections offer a full range of the influential author's writings--including The Origin of the Work of Art, the introduction to Being and Time, What Is Metaphysics?, Letter on Humanism, The Question Concerning Technology, The Way to Language, and The End of Philosophy. Featuring a foreword by Heidegger scholar Taylor Carman, this essential collection provides readers with a concise introduction to the groundbreaking philosophy of this brilliant and essential thinker.
Introduction by Allen W. Wood
With translations by F. Max Müller and Thomas K. Abbott The writings of Immanuel Kant became the cornerstone of all subsequent philosophical inquiry. They articulate the relationship between the human mind and all that it encounters and remain the most important influence on our concept of knowledge. As renowned Kant scholar Allen W. Wood writes in his Introduction, Kant "virtually laid the foundation for the way people in the last two centuries have confronted such widely differing subjects as the experience of beauty and the meaning of human history." Edited and compiled by Dr. Wood, Basic Writings of Kant stands as a comprehensive summary of Kant's contributions to modern thought, and gathers together the most respected translations of Kant's key moral and political writings.
With translations by F. Max Müller and Thomas K. Abbott The writings of Immanuel Kant became the cornerstone of all subsequent philosophical inquiry. They articulate the relationship between the human mind and all that it encounters and remain the most important influence on our concept of knowledge. As renowned Kant scholar Allen W. Wood writes in his Introduction, Kant "virtually laid the foundation for the way people in the last two centuries have confronted such widely differing subjects as the experience of beauty and the meaning of human history." Edited and compiled by Dr. Wood, Basic Writings of Kant stands as a comprehensive summary of Kant's contributions to modern thought, and gathers together the most respected translations of Kant's key moral and political writings.
Introduction by Peter Gay
Translated and edited by Walter Kaufmann
Commentary by Martin Heidegger, Albert Camus, and Gilles Deleuze
One hundred years after his death, Friedrich Nietzsche remains the most influential philosopher of the modern era. Basic Writings of Nietzsche gathers the complete texts of five of Nietzsche's most important works, from his first book to his last: The Birth of Tragedy, Beyond Good and Evil, On the Genealogy of Morals, The Case of Wagner, and Ecce Homo. Edited and translated by the great Nietzsche scholar Walter Kaufmann, this volume also features seventy-five aphorisms, selections from Nietzsche's correspondence, and variants from drafts for Ecce Homo. It is a definitive guide to the full range of Nietzsche's thought.
Persuasive and humane, this classic of philosophy represents one of the nineteenth century's most significant treatises on ethics. The Basis of Morality offers Schopenhauer's fullest examination of traditional ethical themes, and it articulates a descriptive form of ethics that contradicts the rationally based prescriptive theories.
Starting with his polemic against Kant's ethics of duty, Schopenhauer anticipates the latter-day critics of moral philosophy. Arguing that compassion forms the basis of morality, he outlines a perspective on ethics in which passion and desire correspond to different moral characters, behaviors, and worldviews. In conclusion, Schopenhauer defines his metaphysics of morals, employing Kant's transcendental idealism to illustrate both the interconnectiveness of being and the affinity of his ethics to Eastern thought.
Starting with his polemic against Kant's ethics of duty, Schopenhauer anticipates the latter-day critics of moral philosophy. Arguing that compassion forms the basis of morality, he outlines a perspective on ethics in which passion and desire correspond to different moral characters, behaviors, and worldviews. In conclusion, Schopenhauer defines his metaphysics of morals, employing Kant's transcendental idealism to illustrate both the interconnectiveness of being and the affinity of his ethics to Eastern thought.
Why doesn't Batman just kill the Joker and end everyone's misery?
Can we hold the Joker morally responsible for his actions?
Is Batman better than Superman?
If everyone followed Batman's example,
would Gotham be a better place?
What is the Tao of the Bat?
Batman is one of the most complex characters ever to appear in comic books, graphic novels, and on the big screen. What philosophical trials does this superhero confront in order to keep Gotham safe? Combing through seventy years of comic books, television shows, and movies, Batman and Philosophy explores how the Dark Knight grapples with ethical conundrums, moral responsibility, his identity crisis, the moral weight he carries to avenge his murdered parents, and much more. How does this caped crusader measure up against the teachings of Plato, Aristotle, Kant, Kierkegaard, and Lao Tzu?
Can we hold the Joker morally responsible for his actions?
Is Batman better than Superman?
If everyone followed Batman's example,
would Gotham be a better place?
What is the Tao of the Bat?
Batman is one of the most complex characters ever to appear in comic books, graphic novels, and on the big screen. What philosophical trials does this superhero confront in order to keep Gotham safe? Combing through seventy years of comic books, television shows, and movies, Batman and Philosophy explores how the Dark Knight grapples with ethical conundrums, moral responsibility, his identity crisis, the moral weight he carries to avenge his murdered parents, and much more. How does this caped crusader measure up against the teachings of Plato, Aristotle, Kant, Kierkegaard, and Lao Tzu?
The New York Times Magazine's original "Ethicist" Randy Cohen helps readers locate their own internal ethical compasses as he delivers answers to life's most challenging dilemmas--timeless and contemporary alike. Organized thematically in an easy-to-navigate Q&A format, and featuring line illustrations throughout, this amusing and engaging book challenges readers to think about how they would (or should) respond when faced with everyday moral challenges, from sex and love to religion, technology, and much more. Sure to ignite brain cells and spark healthy debate, Be Good is a book to refer to again and again.
Beauty can be consoling, disturbing, sacred, profane; it can be exhilarating, appealing, inspiring, chilling. It can affect us in an unlimited variety of ways. Yet it is never viewed with indifference. In this Very Short Introduction, the renowned philosopher Roger Scruton explores the concept
of beauty, asking what makes an object--either in art, in nature, or the human form--beautiful, and examining how we can compare differing judgments of beauty when it is evident all around us that our tastes vary so widely. Is there a right judgment to be made about beauty? Is it right to say there
is more beauty in a classical temple than a concrete office block, more in a Rembrandt than in an Andy Warhol Campbell Soup Can? Forthright and thought-provoking, and as accessible as it is intellectually rigorous, this introduction to the philosophy of beauty draws conclusions that some may find
controversial, but, as Scruton shows, help us to find greater sense of meaning in the beautiful objects that fill our lives.
of beauty, asking what makes an object--either in art, in nature, or the human form--beautiful, and examining how we can compare differing judgments of beauty when it is evident all around us that our tastes vary so widely. Is there a right judgment to be made about beauty? Is it right to say there
is more beauty in a classical temple than a concrete office block, more in a Rembrandt than in an Andy Warhol Campbell Soup Can? Forthright and thought-provoking, and as accessible as it is intellectually rigorous, this introduction to the philosophy of beauty draws conclusions that some may find
controversial, but, as Scruton shows, help us to find greater sense of meaning in the beautiful objects that fill our lives.